Bede: The Ecclesiastical History of the English People - Chapter 26

Augustine and his men begin to chant, sing, say mass and preach in the church of St. Martin which was built by the Romans before they left Britain. St. Martin is significant because Queen Bertha, King Aethelberht's Christian wife, prayed here. Bede states that the simplicity and piety of Augustine and the men who followed him inspired many to convert to the their faith, including King Aethelberht. Although the King supports their cause and belief, he does not force his people to convert.

The Church of St. Martin

I wonder if Queen Bertha suggested that they preach here. For a church frequented by a royal person, it is very unassuming and simple.

The following site has some nice pictures of the stained glass windows depicting the Queen, King, St. Martin and Augustine. The pictures can be found by clicking on the links at the bottom of the page:

http://www.saintsandstones.net/saints-stmartinscanterbury-journey.htm

Bede: The Ecclesiastical History of the English People - Chapter 25

I was reading Bede's Ecclesiastical History of the English People to learn more about early English medieval history and thought that it might be a good idea to post summaries of what I read and any thoughts I might have about it in my blog. Since I wrote a summary first for chapter 25, I'll start here.

Chapter 25

Saint Augustine and 40 of the men who came from Rome with him arrive on the island of Thanet with Frankish interpreters. He sends messengers to King Aethelberht of Kent to announce that he has come to spread the word about Roman Christianity. As Aethelberht figures out what he should do with them, they are treated well. His Frankish wife, Bertha, was a Christian, so Christianity was not an alien religion to him and perhaps he was courteous to them because of his wife. [What religion did Aethelberht follow? And his people? Obviously they did not all follow Christianity, at least not the type preached in Rome.]

However, when it is time to meet them, he meets them outdoors for fear that "if they practised any magic art, they might deceive him and get the better of him." They preach to him and his men, but Aethelberht does not convert nor force his people to convert as the religion is "new to us and doubtful" and they have their own longstanding religious beliefs.  He believes that they are good people though and gives them a place to live and preach in Canterbury, a major city in his realm.

It is interesting that possibility for magic was taken seriously. Since he is not already a Christian, this shows that superstitious beliefs were accepted even by men of importance and power even before the arrival of Christianity. Many seem to believe that the Christianity made people superstitious and this helps to show that this is not the case.

This chapter also shows that image and music were used by Christians as a way to publicly demonstrate their faith:

"they approached the city in accordance with their custom carrying the holy cross and the image of our great King and Lord, Jesus Christ, they sang this litany in unison"

"bearing as their standard a silver cross and the image of our Lord and Saviour painted on a panel. They changed litanies and uttered prayers to the Lord for their own eternal salvation and the salvation of those for whom and to whom they had come."

Religious statues, images and music are typically found within the walls of a church, but in both instances above, they are used outside of the church. [In what other religions were religion and music popular?]

Moving Forward with My Word Processing Idea

This week, I figured out how to create a data-driven Marimekko chart. An image of it was uploaded to the portfolio section of my business site: pmwordprocessing.com and I also posted my services on craigslist.com with a link to the site so that people can look into it. Maybe someone will contact me or maybe not, but at least I feel like I am making an attempt to move forward with my idea.

I also just added a short description for one of my French stamps, The Apocalypse Tapestry and learned that Revelations was written by John, who may or may not have been the same John as the Gospel writer. I should probably be on the lookout to find more stamps, if there are any, that belong to this collection.

Speaking of things medieval, C also suggested that I do a bit of research into stained glass during one of our conversations on our communal drive to work. I thought that might be a good idea and a good way to segue into an article about some aspect of the medieval period, which will hopefully, be published one day.